Archive for Nightgaunts

SUCCUBUS SCHOOL OF LILITH’S HAREM

Posted in Art, Chaos Magic, Comics, Discordianism, Film, Goetia Girls, Goth Girls, Horror, Lucid Dreaming, Occultism, Sex Magic, Shamanism, Sorcery, Succubus, Surrealism, Tulpa Creation, Witchcraft with tags , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , on March 26, 2015 by FAUSTUS CROW

Within the astral domain of the dream the Succubus school of St Lilith’s can be found, when to become lucid of awareness; wherein a dreaming sorcerer can thence conjure up an Owl eyed Succubus schoolgirl from out of her hierarchal planetary abode of a Harem school, as his Genie. (CLICK On The Images To See The Full Artwork.)

St Lilith’s is none too dissimilar to Hogwarts merged with St Trinian’s; more so that of St Trinian’s, which is an anarchist boarding school for wayward lost girls, whose archetypal creation was conjured up by the English cartoonist Ronald Searle. St Trinian’s later became the subject of a popular series of comedy films of a mass-mind focus.

The first St Trinian’s cartoon appeared in 1941, but shortly afterwards Searle had to fulfil his military service.

He was later captured by the Japanese, when Singapore fell and spent the rest of WWII as a prisoner of war where he endured various horrors in the jungle.

After the war, during 1946, Searle started creating new cartoons about his St Trinian Muses, but the content of his cartoons was far darker in comparison than those previous to his experience of war.

St Trinian’s is essentially the antithesis of the Enid Blyton or Angela Brazil–type posh girls’ boarding school, which of a quaint mind-set swept the horror of war under the carpet.

Like the Dadaist Succubae schoolgirls of surrealist St Lilith’s, the female pupils of Searle’s St Trinian’s are wild and most wanton, who are often well armed with their elemental weaponry, where the currents of Chaos magic is rife.

The St Trinian schoolmistresses are also disreputable, who are otherwise depicted as salacious Nightgaunt Nuns in St Lilith’s, of whom H.P Lovecraft spoke of tickling his midriff; although his puritanical fear of sex, had transformed their planetary sphere visitations into nightmares, he never learnt to ride as his Chakra Mares of the Night.

Searle’s politically incorrect St Trinian cartoons often showed the exquisite corpses of girls who had been transformed into Voodoo dolls, stabbed with pitchforks or had otherwise succumbed to violent team sports, which is of similarity to St Lilith’s Rollerball Quidditch matches.

The Succubae schoolgirls battle with one another in order to hone their Witchery, so that they can be immortalised as two-dimensional illustrations within a sorcerers grimoire, out of which they are then conjured into three-dimensional reality, within a lucid dream.

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The fallen schoolgirls of St Trinian’s sometimes had vultures circling over their exquisite corpses scattering the surrealist battlefield around Searle’s wounded memories of war; who, like knitted together Frankentein Tulpa Ghost-Girls, returned of haunting, drinking, gambling and smoking like Valkyries in their all girl version of a hallucinogenic Valhalla.

It is reputed that the now iconic gymslip style of dress worn by the St Trinian girls was closely modelled upon the uniform of the school that Searle’s daughter Kate attended, being JAGS in Dulwich. The films, which ushered St Trinian’s into the collective unconscious as an archetype implied that the girls were the daughters of underworld gangsters.

The father’s of the St Trinian girls are depicted as crooks, shady bookmakers, and other streetwise types; while their institution is often referred to as a female borstal.

Whereas, the Succubae schoolgirls of infernal St Lilith’s are the salacious Genie daughters of the patriarchal Goetic Daemons, you to find of a common ‘Animus’ fixation.

(Although crafty Sorcerers assume the guises of the raging Buddha male Daemons as their magical personas, and each magical persona of a raging Buddha Avatar is empowered by a corresponding schoolgirl Dakini. It is well known that women have a preference for Fifty Shades Of Grey Bad-Boys, and it is likewise the case with the archetypal Succubus fluctuations of the ‘Anima.’)

But the daughters are truly of the fallen, who have been castigated out of the grimoire picture; wherefore, the real Necronomicon lists them as being the ‘Great Old Ones,’ no one really talks about of Entartete Kunst ‘Anima’ fluctuations, since they are far too politically incorrect of the very risqué.

If you are interested, you can indulge in betting upon a Succubus Schoolgirl Witch Fighter in a FLASH GAME: CLICK HERE.

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H.P. LOVECRAFT CTHULHU CHILD OF HENTAI TENTACLE PORN

Posted in Alien, Art, Chaos Magic, Goetia Girls, Horror, Lucid Dreaming, Occultism, Science Fiction, Sex Magic, Shamanism, Sorcery, Succubus, Surrealism, Tulpa Creation, Witchcraft with tags , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , on March 17, 2015 by FAUSTUS CROW

H.P. Lovecraft was a surrealist visionary of the highest calibre, and like most surrealist artists he derived his inspiration from impulses, which stemmed from the deepest recesses of his subconscious mind. However, Lovecraft was a rarity, whose dreams were vivid of a lucid reality, which guided his hand to write of nigh automatism.

His dreams were somewhat moulded by shadowy predilections concerning his disdain for intimate human relationships; more so that of the sexual act.

Lovecraft was quite honest about his difficulty forging relationships with women, who had otherwise channelled his base biological drives into his creativity.

Many have noted that Lovecraft’s Necronomicon creations have Freudian overtones, concerning slimy tentacles of a phallic propensity along with gaping vagina dentata maws dribbling ichor. Little wonder then that Lovecraft’s Cthulhu Mythos inspired the vore fetish of Hentai.

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Although, the tentacle porn of many a Hentai comic depicting monstrous entities consuming their writhing female prey, are primarily based upon ancient Japanese fertility deities, which have been warped all out of shape.

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For example, you have the popular Japanese folktale of the Dream of the Fisherman’s Wife, also known as Girl Diver and Octopi, Diver and Two Octopi, etc., which inspired a Zoophilia-associated woodcut design of the Ukiyo-e genre by the Japanese artist Hokusai.

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The woodcut is derived from the book Kinoe no Komatsu (English: Young Pines). It is a three-volume book of Shunga erotica first published in 1814, which is the most famous Shunga, Hokusai ever produced. Playing with themes popular in Japanese art, the prior Hentai image depicts a young female Ama diver entwined sexually with a pair of octopuses.

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The Dream of a Fisherman’s Wife was a very popular subject in Ukiyo-e art. The artist Utagawa Kuniyoshi produced a number of works based upon it, which often include octopuses among other creatures being teased by the bare-breasted female diver.

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The Dream of the Fisherman’s Wife is not the only work of Edo-period art, which depicts erotic couplings between a woman and an octopus. A number of early Netsuke carvings show cephalopods having intercourse with nude girls. Hokusai’s contemporary Yanagawa Shigenobu created an image of a young woman receiving cunnilingus from an octopus, which is very similar to Hokusai’s Hentai depictions in his collection Suetsumuhana of 1830.

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The prior works of Hentai has influenced a number of later artists such as Félicien Rops, Auguste Rodin, Louis Aucoc and Fernand Khnopff. Pablo Picasso painted his own version of the Japanese tale during 1903, which has been shown next to Hokusai’s original in various exhibits on the influence of 19th-century Japanese art on Picasso’s work.

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In 2003 a derivative work was created by the Australian painter David Laity, also titled The Dream of the Fisherman’s Wife, which sparked a minor obscenity controversy among shocked Christian’s when it was shown at a gallery in Melbourne. After receiving multiple complaints, the Melbourne police were forced to investigate the artwork. But the police determined that it had not broken the city’s pornography laws. Hokusai’s print has had a big influence on the modern Japanese-American artist Masami Teraoka, who has created a number of erotic images of girls, including a recurring ‘pearl diver’ character, being pleasured by cephalopods, which symbolises the female sexual power over the (tentacle) phallus, who empowers its erection.

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My own rendition of The Fisherman’s Wife ‘depicts her with a reptilian type creature fused with a cephalopod, of a Cthulhu, which is also a play on words, concerning the text, which can be found accompanying Hokusai’s image, where the big octopus says, he will bring his captured girl to Ryūjin’s undersea palace, you can otherwise see as Lovecraft’s undersea city of Ryleh.

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It is very likely that Lovecraft was aware of the tale of The Dream of the Fisherman’s Wife, since he was a well read fellow, whose horror, was of the sexual act its self.

If however, you do not believe that the Hentai fixation upon Cthulhu tentacle sex, which mostly involves Geisha (Dakini/Succubus) Schoolgirls frequenting many an Anime and Manga has anything to do with ancient Japanese fertility cults, perhaps there is a psychological reason behind the voyeuristic fetish of Hentai bestiality, involving a number of vore beasts.

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If so, the motif of the monster, whether it be a cephalopod, insect, reptile, mammal or an alien, etc, can be generally summed up as representing a negative inner self-image, of a Cthulhu, which is housed in your reptilian brain of Ryleh.

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The inner self-image is generally influenced by what the opposite sex finds most attractive in a potential partner. Wherefore the inner self-image of heterosexual men in particular is influenced by the Animus projections of women; whereas the men project their Anima upon women.

These Animus and Anima projections are often symbolised as varying mythic characters in books, films, comics and video games, etc. Whereby the Animus and Anima role-models can be subversively manipulated by the controlled Mass-Media in order to influence and control the masses, which is essentially the psychological warfare tool of mass Mind-Control.

An example of this is the reversal of Animus-male role-models in films, comics and video games into females, which is engineered to make the males feel negative about their inner self-image. Such as transforming Dr Who into a woman, or having an all female Ghostbusters team, along with having a female James Bond, etc; the Social Engineering list is growing.

The reasoning behind it, is to divide and conquer the populace at the sexual level, who are otherwise tied up with protesting about gender issues. Gender politics is a PsyOps means to distract the masses from Anti-War protesting against what the Military Industrial Complex is up to.

Should an individual be afflicted with having negative self-image, it will invariably engender an inability to forge normal ’emotional’ relationships with the opposite sex. Such an individual is not alone, there are numerous others who have been similarly affected by a PsyOps campaign to engender mass confusion amidst the populace since 9/11.

The populace have been subversively engineered to be in conflict with one another at the most fundamental level and therefore negated from seeing who has actually orchestrated the discord. This is easily achieved when the engineer of the discord has large sums of money at its disposal; hence, Go Woke Go Broke, means absolutely nothing.

You also have Socially Engineered Population Control, which uses Orwellian Psychological Warfare to achieve this totalitarian/fascist end by weaponising unknowing minorities. Should the unknowing weaponised minorities become the invariable target of any adverse reactions from the populace, the government will then utilise the civil strife to bring in Orwellian laws, which leads to the erosion of civil liberties.

As for having a negative self-image, it will ultimately lead to an extreme inner frustration; whereupon the sexual impulse becomes all consuming, which is expressed as the Lovecraftian vore fetish in varying Hentai fantasies.

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Or otherwise being symbolically represented as cannibalism, involving the Ghasts and Gugs of Lovecraft’s underworld dreamlands, or otherwise that of Zombies and Ghouls etc.

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Whatever the case, these dark impulses can be symbolically transmuted and healed via Art, which Lovecraft took much further into imaginative realms, where they became nigh spiritualised.

Though dark of visionary insight, Lovecraft did not allow himself to fall into the lower depths where present Hentai tends to frequent of meaningless pornography. Whereas prior of Hokusai Hentai, the erotic imagery concerned the symbolic transmutation of the sexual impulse in order to evoke the inner-self-image of the observer coupling with his ‘Anima,’ which is none too dissimilar to the European fairytale motif of a Dragon entwining its self around a Princess bound to a ‘tree,’ before consuming her.

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As for Lovecraft, he could have crossed over into the more meaningful domain of the erotic, and in so doing tackled his emotional disconnection, if he had rebelled against his puritanical upbringing.

His acute emotional turmoil, though inspiring his Art, very likely led to him developing an illness over time, which afflicted his navel Chakra and in turn bringing about his eventual demise.

He himself, had many years earlier communicated that his stomach was gripped by the talons of faceless creatures he named as Nightgaunts, at the hypnagogic point of dreaming, which then carried him into the depths of tormenting nightmares. May be he foresaw his own death?

As mentioned prior, the Lovecraftian creatures of Hentai were originally based upon ancient Japanese fertility deities, which have since lost their ‘navel Chakra’ meaning in a culture, afflicted by a fear of the female. This is probably due due to Judaeo-Christianity having an Animus influence in Japanese culture, which, like its patriarchal source of Judaism and kin of Islam are extremely adverse to the feminine principle of the Fallen Anima.

It is somewhat strange that the depiction of the penis is allowed in Japanese art, such as having Lovecraftian phallic tentacles of ‘Biblical proportions.’ Although this is to do with the deification of the Animus, made as a God and Devil.

But when it comes to the vagina of the Fallen Anima it is taboo of a pixelated smudge, like that of having a faceless Nightgaunt, or should one say… a SUCCUBUS.

NOTE: The Fallen ‘Anima’ and her Succubus archetypes, which are investigated in my anti-cult Art book grimoires, etc, is NOT associated with the PsyOp engineered gender politics, which is Mass-Media Machine orchestrating the reversal of ‘Animus’-male role-models into females. 

It appears to be rather strange indeed that the Mass-Media Machine is engaged in such a practice, since it invariably leads to a hefty financial loss, unless it is seen in context with the bigger picture concerning the forever war antics of the Military Industrial Complex.

It would have made far more sense that the Mass-Media Machine created new and original female (role-model) characters for women, rather than churn out endless remakes of iconic late 60’s-80’s movies whose zeitgeist male characters have been turned into females.

But instead the Mass-Media-Machine is reversing iconic male characters into women, whose ‘Animus’ archetypes are primarily attractive to the females, by which of role-models the males define themselves. In other words, the success of the ‘Animus’-male characters were made financially successful by female fans.

The reversed ‘Animus’-male characters are not transformed into ‘Anima’ archetypes, since the female characters have assumed masculine traits as well as being made to be nigh sexless, which many males find unattractive; whereas women are led to believe that they are being empowered by assuming male characteristics.

It is essentially a PsyOp planned reversal of the ‘Make Love, Not War’ zeitgeist of the Hippie era.

Overall, this leads to an invariable conflict between the sexes, which is the whole point of the PsyOp campaign in order to divide and conquer the populace, and thereby negating any Anti-War Protests, since the populace is otherwise distracted by protesting about their Base Chakra… Genitals!

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LILITH’S HAREM OF NIGHTMARE SHADOW TERRORS

Posted in Alien, Chaos Magic, Extraterrestrial, Goetia Girls, Lucid Dreaming, Occultism, Sex Magic, Shamanism, Sorcery, Succubus, Time Travel, Tulpa Creation, Witchcraft with tags , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , on February 20, 2015 by FAUSTUS CROW

The experience, which assailed me the most when as a child was what is commonly known as the Old Hag Syndrome or otherwise called the Bedroom Invader Experience, or Night Terror. It was akin to what the author H.P Lovecraft wrote about when describing his Nightgaunts, which abducted his conscious awareness into the realm of Nightmare. Although, I otherwise learnt to ride the Nightgaunt Nightmares as my salacious Night-Mare Witches.

I began to become aware that the Nightgaunt visitations was an initial phase of internal ingress into conscious dreaming. I found out much later that it was technically termed as lucid dreaming.

This experience was deepened much further due to, what can be considered as being my rather acute depressive tendencies. In other words, I did not externalise the condition, I instead internalised it to activate the Hellraiser puzzle box of the dream; whereupon I entered into a far deeper level of dreaming, where the term dream is no longer applicable.

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The Nightgaunt visitations led to out of body experiences; however, the experience evolved further of a total shift into another reality.

This had occurred after I had a number extreme Old Hag visitations, where I felt as if I was being strangled by an invisible entity at the point of sleep.

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It was at this juncture, prior to my early teens, I started to desperately research similarities of experience, which led me to the books of Colin Wilson, such as his tomes, Occult, Mysteries and Poltergeist, whose works pointed at a particular book by the psychologist and medium, Stan Gooch, who wrote about the Old Hag Syndrome, entitled: Creatures from Inner Space.

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The research led me to using certain occult symbol systems for meditation purposes, as a means to overcome my total terror, when being strangled every night by some unknown shadow creature leaping out of the darkness.

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Much of the material I had researched pointed to the queen of Succubae called, Lilith in one form or another, of a mythic description concerning the experience. However I had my own insight concerning the sensation of the reptilian-brainstem strangulation, which of an initiatory phase, required one to become as a trusting innocent, like that of a babe; for the fear increased the pressure upon ones body and throat area. But such information is communicated in highly coded in form, veiled behind layers of fear laden folklore, through which I saw the truth of it, because I was enduring its experience in actuality.

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This insight was taken to another level because of a synchronistic gathering of material concerning the works of Carlos Castaneda in particular. Castaneda spoke of a feminine inorganic intelligence, he termed as the Allies, which are attracted to the four F’s (Flight, Fight, Food, Fuck) of an elemental emotional ‘charge’ of (Karmic dream) energy.

The charge of emotion determines their ‘spin,’ and in turn determining the manifestation of the Allies into particular visionary (Tulpa) forms within the dream. Once understood of a (Wisdom dream)  fifth element ‘lucid’ emotion, this will then lead to the Ally carrying the ‘conscious awareness’ of a sorcerer to a dream locale, which corresponds with its assumed form.

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I noted that my experience was like a key, which was unlocking veiled references in other works; although, such works did not mean that the authors themselves had the experience, who, being scholarly types were just copying numerous other previous scholars down through the dusty grimoire ages.

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The external research balanced out what was going on internally, which I transformed into artworks at the time, as well as poetry; though brief of a creative period due to mundane pressures. However I ritualistically prepared myself, prior to the strangulation occurring again, which I came to understand was not physically happening as such, it was being caused by my (reptilian brainstem) fear response.

This eventually led to a transformation of the internal experience; it was no longer that of a monstrous entity strangling me, it was otherwise that of a woman, lovingly caressing my throat to the back of my head. I couldn’t see her, but I was aware she was there. The experience was highly erotic, which induced a shift of my consciousness towards the back of my head, where I became aware of a yawning abyss, into which I fell, falling, yet carried by the female presence.

As I fell into the blackness, the female presence indicated to me, not to be afraid; whereupon I called out her name as a mantra. I duly found myself falling into my bed, after the hypnagogic ingress through her (Vesica Pisces) vaginal void, via the Ida, Pingala pylons, black and white.

I awoke, feeling exhilarated that I had overcome my dire terror, which had transformed the experience into something quite other of the blissful erotic. But I felt disappointed that, there was nothing else to follow. I then got out of the bed, my room was illuminated by the glow of the Moon flooding through the window, over my Art table.

I decided to look out of the window; when I did so, I experienced utter total shock mixed with absolute awe. I did not see the usual urban jungle of a concrete sprawl outside; but instead I saw rolling hills, illuminated by the glow of the Moon, under a clear night sky filled with bright stars, and in the far distance there were cottages, out of whose chimneys blue plumes of smoke arced into the vault of the night.

I then looked around my room, noticing that my bedroom door had mysteriously opened. I did not feel I was in a dream. It was much more real, in fact, more real than real. What I often do, to test out if I am dreaming is that of leaping into the air, to test its physics, to find myself usually floating. Let’s just say, it didn’t work, it was real. As I was testing what I was experiencing I kept my eye on the open door, which became increasingly unnerving. I felt as if I was being watched by something, testing to see what I would do next.

I became aware of the possibility that I could have physically died, and somehow transited into another realm of existence. When I started to think upon this possibility, I became increasingly afraid. I then decided to lie upon my bed, to see if I could awaken back into the reality I had left behind. But no such luck. I just lay there on my bed, stuck somewhere totally other, which could’ve been in the distant past, or an alternate Earth, or both for all I knew.

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I considered going out of the door, but I felt if I did so, I would never be able to leave. As I lay on my front, pondering how the hell I was going to return, as well keeping my growing terror at bay, a female presence entered my bedroom, whom then sat astraddle my back. She didn’t put her full weight upon me, But I did sense she was naked of a probable petite build. I couldn’t see her, since my face was buried in my pillow.

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I then sensed the woman drawing intricate sigilic designs of an arcane nature upon my back down to my buttocks with what I sensed to be her finger tip, the sensation of which was highly erotic. As she drew two spiral designs on each of my buttocks, I suddenly awoke back into the reality I had left.

When I awoke I nearly fell out of my bed; I felt I had been in this other place for some hours. But in fact I had only been asleep for about half an hour or less. This particular experience was awesome in its magnitude for me as a youth. Further experiences followed of growing intensity and high strangeness, which later revealed that my childhood experiences and other situations in my life was a set-up, and that my internal experiences were a teaching method, in order to remind me of something, symbolised as the Ouroboros.

The visitation of the entities, absolutely terrified me as a child, whose initial forms looked like ancient misshapen dwarfs of rubbery cracked skins, dark brown to sheer black of colour, or creatures of similarity to the later termed Greys, along with others of equally terrifying humanoid forms, as well as other hybrid manifestations, and wild animals.

As a young child, I initially considered that I was being abducted by aliens, for a time; but this soon passed; although, I did experience observing associated UFO phenomena as well as some of the entities indicating that they were discarnate personalities. I later learnt that most of these creatures from inner space were being sent back by my future self; somewhat akin to time travel, which was made possible by my future self attuning himself with another form of intelligence, being that of a symbiotic relationship.

This other intelligence is feminine of nature; it was assuming the differing forms in accordance with my emotional charge at varying stages of my life, which spun her and that of others, similar, whom are aspects of her, one could otherwise term as her sisters. It was only when a sexual awakening kicked in, to thence be introverted into the dream, rather than that of the emotive charge of fear, that they were spun into an erotic ‘Anima’ manifestation of the divine feminine in all her myriad forms.

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What I have written above, ‘is in general,’ only a very small part of what I have experienced down the years. I wrote this as an answer to those individuals who have queried what I have written about, and wrought of Art, whom question whether it is primarily based upon my own personal experiences, or just made up.

Much of my work is based upon personal experiences, and when to merge them of sorcery practice with what is considered to be imaginative two-dimensional explorations via (Mandala) Art in particular, and that of (Spell) writing, it is a furtherance of inducing interactive three-dimensional lucid dreams along with observing corresponding synchronistic occurrences and other associated phenomena, which can be construed as being paranormal. Dreams reflect back your emotively charged beliefs; change your beliefs of creative ‘artistry,’ you can then tune into a different dream. As I have mentioned elsewhere before, Art is Sorcery, Sorcery is Art, both are indivisible of practice, one and the same of an Ouroboros… Singularity.

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