Archive for Devil Contract

THE DEVIL GIRL OF DOCTOR FAUST

Posted in Art, Chaos Magic, Goetia Girls, Goth Girls, Lucid Dreaming, Occultism, Poltergeist, Sex Magic, Shamanism, Sorcery, Succubus, Surrealism, Tulpa Creation, Witchcraft with tags , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , on September 17, 2016 by FAUSTUS CROW

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The above watercolour painting is provisionally entitled: Mephistophina. The artwork is A4 in size, which was initially drawn in Derwent and Caran Da’che watercolour pencils on 300g/m Aquafine watercolour paper, then painted, involving some burnishing.

The original Artwork is presently on Sale, on Saatchi Art; if you are interested, Please Click Here. 

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The artwork depicts a female version of Mephistopheles, who is commonly considered to be a name of a male spirit in the Faustian legend, who in return for his assistance, Faust signs away his soul as depicted in Marlowe’s and Goethe’s grandiose Church plays. The origin of the conception and name of Mephistopheles has been the subject of much learned debate among numerous scholars down the ages, whose all male pantheon of a deified ‘Animus.’ has entirely negated the feminine principle of the ‘Anima,’ yet none to really question, why?

As of per usual commonality in the numerous Playgirl Grimoires frequenting many a Hogwarts bookshop, you will find in Dr Faust’s Höllenzwang that (Mephistopheles) Mephistophiel is considered to be one of the seven great phallic princes of hell, who is seen standing under the planet Jupiter.

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The regent of the planet Jupiter is called Zadkiel, an enthroned machismo angel of the deified ‘Animus,’ made as an all-father-fixation God, named Jehovah.

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The artwork is loosely based upon an illustration of Mephistopheles, as found in the Grimoire, entitled the, Threefold Coercion of Hell; also called, Cabalae nigrae, or the Magia naturalis et innaturalis as well as the Black Raven, which is said to have been authored by Doktor Johannes Faust.

The Grimoire illustration is listed as being plate 10 in the Threefold Coercion Of Hell, which depicts the first appearance of Mephistopheles, manifesting as a ‘fiery Bear.’ He then later manifests of fairer appearance as a little man with a black cape, having a bald head like a monk, who could be seen as a Bonpo Tibetan Buddhist practitioner of Tantric dream Yoga, since its ancient practice would most definitely piss off the worshippers of the deified ‘Animus,’ made as a Jehovah/God/Allah – Devil/Lucifer/Shaitan.

However, if Faust was truly a rebel, of a ‘heterosexual’ orientation, he would have no doubt noted, just like the psychologist Carl Jung, that the all male pantheon of an ‘Animus’ fixation has castigated the feminine principle of the ‘Anima’ out of the spiritual equation as the Fallen.

Wherefore, as a rebel, he would seek out to conjure what has been cast into the abyss, whence to discover a real Necronomicon.

Hence, Faust would reverse the polarity, by conjuring up a Succubus ‘Anima’ fluctuation to name Mephistophina, who would then be in Faust’s mind one of the rebel (Succubi) Succubae of the seven planets, you could equate with the seven Chakras of Yoga practice.

To Faust himself, being a somnambulist and medium, Mephistophina has a real existence; she would be the personification of the transcendental Fallen ‘Anima’ subject of Faust, an experience familiar in dreams, and more especially in the visions of Siberian shamans.

Many of the Siberian shamans practice Nigredo trance and Albedo (fiery) lucid (cave) dreaming, via which they engage themselves with the ‘fiery’ Bear (female shaman) spirit, named Udagan, who Rubedo rebirths them back into the world, renewed.

Mephistophina would thus be a familiar spirit, akin to the Udagan of the Siberian shaman, who is of similarity to the inspiring ‘daemon’ of Socrates; and being an Entartete Kunst archetype, censored by ‘closeted’ theologians, Mephistophina would also represent a rebellion against the all male, Right-Hand-Path paradigm of a deified ‘Animus,’ made as a God.

It is suggested, then, in the light of modern research into lucid dreaming, that Mephistophina, though being a two-dimensional Grimoire image of a meditative aid, becomes as a three-dimensional interactive reality within a (sexagram/sixth-sense) ‘Coitus Pactum’ lucid dream.

Whereby the ‘Osculum infame,’ takes on a whole different meaning. The Osculum infame is the name of a supposed ritual greeting upon meeting with the Devil. The name means The Shameful Kiss, or The Kiss of Shame since it involved kissing the anus and genitalia of the (Mephistopheles) Devil.

A heterosexual male mage kissing the butt end of the ‘Animus’ archetype of a Mephistopheles, would find the Osculum infame, to be a most shameful act indeed, unless his sexual preference is otherwise of orientation. Not too sure about how heterosexual Witches feel about kissing the behind of their ‘Animus.’

Although it is said that 47% of women read superhero Grimoire comics, which feature chiselled chinned, sculpted males, wearing colourful skin tight leotards, revealing their tight Baboon butts. Apparently women, like tight Baboon butt males… a lot, ever since we were all apes. As for their Sapphic sisters they would be none too pleased, who would far prefer Mephistophina presenting up her backside.

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As for bisexual Aleister Crowley mages and their Babalon kin, they have no need to rebel against the all male paradigm of the deified ‘Animus;’ it suits them just fine.

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Mephistophina would then be Faust’s familiar, who is simply an aspect of his ‘Anima,’ manifesting in various guises, as a (Udagan) Bear, as an Elfin girl, as a Nun, as an invisible poltergeist presence ringing a bell, thrice; but always recognizable as the same familiar, who is his ‘Anima’ fluctuation of a Succubus, a Tibetan Buddhist would otherwise term as being a Dakini, who is a fluctuation of Shakti.

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Mephistophina is depicted partly dressed as a noblewoman, all in ‘Rubedo’ red, with an astral flight feather in her hat. The tattoo on her left shoulder is a Native American ‘heart-line’ Bear claw, referring to the power of hypnagogic (Nigredo) trance, which in shamanistic practice is experienced as residing in the (heart) chest area, where most of the nerve fibres of the Central-Nervous-System are to be found. The skull and crossbones on Mephistophina’s stockings, also refers to hypnagogic (Nigredo) trance.

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The crossbones is associated with the seventh Rune of Gebo, looking like an ‘X,’ whose symbolism refers to self-sacrifice into hypnagogic (Nigredo) trance as well as the introversion of the sexual impulse. The Gebo Rune has its equivalent Hebrew letter, being Gimel of the Cabbalistic 13th path interpenetrating Da’at, and Tarot card of the High Priestess Of The Silver (Sirius) Star, a Siberian shaman would equate with Udagan.

In other words, the sexual impulse is introverted by prior meditating upon (High Priestess) Udagan, in order to overcome the terror of hypnagogic (Nigredo) trance ingress into conscious Coitus Pactum dreaming.

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The Gebo Rune equates with the English, G, which is utilised in Freemasonry. The ‘X’ also equates with the Latin numeral for (Occult blind) 10. The experience of hypnagogic (Nigredo) trance is otherwise termed as the ‘little death,’ whereupon you have the motif of the skull. As for the sigils, they have been adapted of symbolic alchemy for Mephistophina. Though hinted at, Mephistophina also has a little cape of remote viewing red silk swept behind her and a long pointed Chöd sword on her right side; for she be Left-Path-Handed.

Scene IV: The Art Studio (Faustus & Mephistophina)

Mephistophina: Ah, now, you please me greatly, indeed.

I hope we’ll get along together:

To drive away the gloomy weather, from around thy heart,

As you to seer, I’m dressed like young nobility,

In a scarlet gold-trimmed coat,

In a little silk-lined cloak,

A cockerel feather in my hat,

With a long, pointed sword,

And I advise you, at that,

To do as I do, in a word:

So that, footloose, fancy free,

You can experience Life, with me.

Slightly adapted from Johann Wolfgang von Goethe’s, Faust 

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NOTE: Some would classify my work as being Occult Pornography of adolescent fantasies, merely because I have reversed the symbolism of an all male symbolic paradigm of the deified ‘Animus,’ towards that of the female ‘Anima.’ But if so, they would be entirely missing the symbolic point.

The all male gender focus upon the deified ‘Animus’ has an underlying sexuality behind it’s symbolic influence upon all levels of culture; hence, it can also be construed as being Pornographic. When you have a biological gender focus, it will invariably involve sexuality; it is nature, which cannot be denied! However, the underlying sexual orientation is generally not seen, due to the sexual impulse being castigated out of the symbolic equation along with the ‘Anima.’

Most of the religiously hewn historical grimoires are primarily populated by male archetypes of the ‘Animus,’ which frequent the heterosexual female psyche. Whereupon said ‘Animus’ fixated grimoires are the PlayGirl stroke Bibles of conjuring Witch Nuns dancing orgiastic around their God and Devil, Angels and Demons, whose mantric spells often utilise the terminology of King, Lord, Master or Prince, etc. Some of the conjuring Witches are no doubt also bisexual.

As for those Mages who conjure up the archetypes of the ‘Animus’ out of the PlayGirl grimoires they may be sexually predisposed to do so of preference, such as Aleister Crowley for example, who was bisexual of leanings, writing erotic poems about Satan, etc. At least Crowley was honest about his androgynous bisexuality, many of the closeted bigots at the time considered to be… Wicked!

If, however, you be a heterosexual Mage, bisexual or a lesbian Witch, who decides to conjure up the ‘Fallen Anima’ and her archetypal (Succubi) Succubae Legions, you will soon find yourself being castigated as being a vile Pornographer peddling adolescent fantasies by the SJW Politically Correct Thought Police; this is more so the case if you are a heterosexual Mage, to be duly seen as being a toxic-male, and thence PC considered… Wicked!

A heterosexual male who conjures up male archetypes amidst his Triangle Of Art Imagination is doing so in order understand aspects of his own masculinity. In other words, the conjured male archetypes are not external entities, they are otherwise ‘role-models,’ and in turn alternate guises of himself, which can be assumed within lucid dreams, of similarity to an actor acting as an assumed character on stage.

Although the male ‘role-models’ are initially seen as being external of a prior analysis, they are then quickly assumed for those sought for qualities. they represent. These male ‘role-models,’ towards which a heterosexual male in particular, naturally gravitates are defined by the sexual preferences of women, which is determined by their ‘Animus.’

Each of the alternate-guises are empowered by a feminine counterpart, you can term as a Succubus, who as a visualised external entity, is an aspect of the Fallen ‘Anima.’ Whereupon heterosexual Faustus Crow rebelliously conjures up Mephistophina out of his PlayBoy grimoire.

Whereas the classical Faustian myth points at another sexual orientation, Christopher Marlowe to have had a preference for, which he communicated via his Judaeo-Christian Faust kissing the deified ‘Animus’ backside of Mephistopheles. Savvy!  

 

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SUCCUBUS COITUS PACTUM LUCID DREAM

Posted in Art, Chaos Magic, Demon, Demonology, Devil, Goetia Girls, Lucid Dreaming, Occultism, Sex Magic, Shamanism, Sorcery, Succubus, Surrealism, Tulpa Creation, Witchcraft with tags , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , on March 31, 2016 by FAUSTUS CROW

Faust decided to engage himself in an active imagination exercise, which led to him entering betwixt the Werewolf and Vampire pylons of hypnagogic trance, via which he accessed a twilight lit lucid dream.

He duly found that he had taken on the form of a Bat to fly of astral journeying towards Transylvania where he then howled of conjuring up Mephistophelia (Mephistophina) within a toppled abbey as a Nun.

Her dream domain is set amidst a Baba Yaga birch wood forest, bathed by the bio-photon light of the mitochondrial DNA Moon.

Mephistophelia manifested looking like Nastassja Kinksi, who for some reason many to believe is Romanian, who is actually of German descent as well being Polish. Hence that Eastern European Rusalka look of hers of near Gypsy appearance. Although she also looks like Ksenia Solo, who is a Latvian actress

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However, there was once a large Germanic colony of Runic Saxon’s in Transylvania at one time. It is said Transylvanian women are very… hot bloodied.

Faust to have surmised that it might be the subconscious reasoning of associative correspondences for the Transylvanian Coitus Pactum union with a sexy Valkyrie vamp.

Of course, this involved a contract being drawn up in the corresponding language, comprising of pigeon ‘Romanian’ and a bit of ribald pub Latin thrown in for good measure.

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Subsemnatul (a)…………………. sunt de acord
cu urmatoarea tranzactie: imi vand atat trupul cat si
sufletul lui Mephistopheilia.

Clauzele contractuale:

1: Mephistopheilia va i subalternul meu si va indeplini tot ce li voi cere, inclusiv intinerirea mea.

2: Sunt de acord ca, dupa un terman de 100 de ani,
timp incare clauza nr. 1 va fi respectata ad litteram,
Mephistopheilia sa ma transporte in integralitate, trup
si suflet, carne si sange, in teritoriul lui, oricare ar
fi acesta si oriunde s-ar
afla acesta.

Scris de mana mo
(loc de semnatura)

Consummatun est! 

ENGLISH TRANSLATION:

The undersigned (a)………………….

Agrees with the following transaction: sell both my body and soul to Mephistopheilia.

The contractual clauses:

1: Mephistopheilia will be responsible for fulfilling all that I am going to ask, including the rejuvenation of me.

2: I agree that, after a term of a 100 years, clause no: 1 ends.

I agree that after a term of a 100 years, clause no: 1 will be observed literally, Mephistopheilia will carry my entire, body and soul, flesh and blood, to its territory, wherever, whatever it be.

Hand-written (place of signature)

Consummated in Eastern Europe! 

As for Faustus Crow’s Coitus Pactum with Mephistophina, it is a far more detailed of an inner agreement with the summoned Succubus archetype of the Fallen ‘Anima,’ who desires her artistic manifestation in return for her Kundalini Shakti Muse gifts she to bestow via lucid dream encounters.

Crow’s Coitus Pactum does does not involve the selling of souls, or having an indulgence in self-defeating brain-dead acts of imbecilic evil, etc.

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Such is just for Holy-wood fare shock entertainment of an ongoing biblical brainwash, which enamours the monotheistic worshippers of the deified ‘Animus.’

The deified ‘Animus’ has been made as their Jehovah/God-Christ/Allah, and a Satan/Lucifer-Devil/Shaitan, of Orwellian Big-Brother politics.

Anyway, should you become a Faustian rebel, seeking to free your soul from an ensnaring brainwash, rather than selling it down the baptismal river, you might just find yourself being tarred and feathered as a blasphemer by Nuns, Priests, and even by the Pope himself, who are all wedded to their deified ‘Animus,’ made as a God/Devil, wearing wedding rings of Coitus Pactum matrimony.

You might even get into bother with Rabbis and Mullahs, as well. If so, just Howl out; “there is a perpetual Sex War in heaven; I’ve decided to side with the Great Old Ones, who be the Fallen ‘Anima’ fluctuations of the politically incorrect Succubae, to whom I be wedded to of a Coitus Pactum!That should confuse the Hell out of them!

NOTE: Most psychologists of varying psychological disciplines are very much aware of the Animus and Anima, which were scientifically investigated and clarified of a psychological function by the psychologist Carl Jung.

However, said psychologists, and even Jung, himself usually describe the Animus and Anima in very convoluted language, which of labyrinthine intellectualisations, lose any applied practicality. The following has been simplified for the layperson.

But then it is all very simple of nature anyway. Hence, without thinking about it, an everyday psycho-biological process is easily taken for granted, and thereby entirely missed. Wherefore, the likes of religious/politically motivated social engineers utilise what is habitually not self-observed in order to influence and ultimately have total control over the quite oblivious masses.

NOTE: Coitus Pactum is Latin for, ‘Sex Pact.’ This does not mean that the sexual aspect is merely hedonistic of nature, nor does the ‘Pact’ allude to a practitioner selling his soul. The ‘Coitus Pactum’ sums up a Sorcery technique of internalising the sexual impulse in order to empower a lucid dream conjuration of a ‘Tulpa’ some will term as being a ‘Mind-Doll.’

The technique initially involves an ‘active imagination’ conjuration of an imagined (Tulpa) character, which is none too different to what many an Artist does when ‘vividly visualising’ a chosen character to draw, paint, sculpt or write about, etc.

When engaged in creating a character the Artist is entering into a ‘Pact’ with himself, to complete an Artistic project. If the Artist is a Surrealist, he might take the technique further by internalising his ‘Sexual’ impulse, while creating an Artwork featuring an erotic female character.

Should the act of a creative (hypnagogic trance) meditation be sustained of a ‘Pact,’ which leads to finishing the Artwork, featuring a meditated upon female character, it will initially engender ‘Sexually’ charged trigger-dreams and then an eventual lucid dream encounter with the focused upon female character, a Surrealist Artist will see as an Art Muse.

It is within a lucid dream that a two-dimensional image of female character will become an interactive three-dimensional reality of an Art Muse, who is an aspect of the male Artist’s ‘Anima.’ The experienced lucid dream encounter will then inspire the Artist to create further Artworks of a ‘Pact.’

But the Artist is not bound to a particular conjured Art Muse aspect of his ‘Anima;’ for he has many an Art Muse to conjure amidst his Triangle Of Art imagination within his Art Studio of a Magic Circle Harem. In other words, Sorcery is Art, Art is Sorcery, they are indivisible from each other of (shamanic/occult) practice. The first Shaman was also an Artist!

Some practitioners will tend to externalise their internal reality, which leads to seeing the ‘Coitus Pactum’ as an actual marriage to a particular ‘Anima’ or ‘Animus’ projection. This will be due to the practitioner feeling that he/she needs to be in a monogamous relationship, which, if none to physically exist, it is otherwise imagined, which validates the practitioner’s Inner Self-Image of himself/herself as being a partner who is committed to a relationship.  

When exploring shamanic orientated cultures, you will find numerous examples of male Shamans who often describe female characters they encounter within their hypnagogic trance visions unto lucid dreams as being their ‘Spirit-Wives’ to whom they are married, as well as having spirit children with them. These ‘Spirit-Wives’ are Harem aspects of the male Shamans ‘Anima.’

In some shamanistic societies elaborate wedding ceremonies are ritualistically performed when a Shaman marries a ‘Spirit-Wife.’ These weddings will often involve an effigy of the ‘Spirit-Wife,’ or a drum, wherein she is seen to reside, likened to a Genie in a bottle.

This then overlaps into the domain of the religious where a priest is marrying a (Anima archetype) Goddess. Such examples one will find when looking into animist Hinduism. The marriage symbolically represents the priests life-long commitment to worshiping a particular (Anima archetype) Goddess (bride) as their priestly (husband) vocation.

Female shamans likewise have ‘Spirit Husbands,’ who are archetypal aspects of their ‘Animus.’ Hence you have Catholic Nuns who are seen to be married to their ‘deified Animus,’ made as a God/Devil.

The religious sentiment is difficult for some to let go of, which of an external projection can potentially lead to psychological problems. And what is more, when one honestly looks at nature, the female is primarily attracted to a male because he is the one who usually protects and provides, while she gives birth. It is the obvious reason why a woman requires a man to be monogamously committed to a relationship with her.

Wherefore, the ‘Anima,’ will reflect back this biological reality within the male psyche, just as the ‘Animus’ does within the female psyche. Hence one has an overriding symbolic fixation upon the ‘deified Animus,’ because Nuns/Witches seek out an Alpha-Male God/Devil to protect and provide for them, otherwise he’ll end up being crucified as a Beta-Male.

So, when a male Artist conjures up an Art Muse aspect of his ‘Anima,‘ amidst his Triangle Of Art imagination he will have to make sure he assumes the Inner Self-Image of a Fifty-Shades Of Grey billionaire Artist as his Avatar, otherwise a conjured Art Muse will not pose for him.

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